{"id":4400,"date":"2025-02-24T07:56:30","date_gmt":"2025-02-24T07:56:30","guid":{"rendered":"https:\/\/beadysword.com.ng\/blog\/?p=4400"},"modified":"2025-02-24T07:56:37","modified_gmt":"2025-02-24T07:56:37","slug":"southwest-govts-lack-power-to-stop-shariah-panels-in-sw-kwara-judge","status":"publish","type":"post","link":"https:\/\/beadysword.com.ng\/blog\/2025\/02\/24\/southwest-govts-lack-power-to-stop-shariah-panels-in-sw-kwara-judge\/","title":{"rendered":"SouthWest Govts Lack Power To Stop Shariah Panels In SW \u2013 Kwara judge"},"content":{"rendered":"<section id=\"article-page\">\n<div class=\"container\">\n<div class=\"row\">\n<div class=\"col-lg-8\">\n<article class=\"single-article\">\n<div class=\"post-content\">\n<p>The Qadi of the Shari\u2019ah Court of Appeal, Kwara State, Justice Abdurraheem Sayi, has stated that approval of state authorities or traditional rulers is not needed for Muslims to establish and operate Shari\u2019ah arbitration panels in the South-West.<\/p>\n<p>He described the objections to Shari\u2019ah arbitration panels in the South-West as \u201clegally baseless, an embarrassment to legal minds, and a mere expression of Islamophobia syndrome\u201d that had been deliberately ignored by the affected states.<\/p>\n<p>Justice Sayi asserted while delivering a lecture on \u201cShari\u2019ah in South-West Nigeria\u201d at the University of Lagos Muslim Alumni 30th Pre-Ramadan Lecture, themed \u201cThe Transformative Power of Ramadan,\u201d which was held at the J.F. Ade Ajayi Auditorium, UNILAG, on Sunday,<\/p>\n<p>The lecture, attended by Lagos State Deputy Governor, Obafemi Hamzat, Ogun Deputy Governor, Noimot Salako, and other dignitaries, aimed to dispel misconceptions about Shari\u2019ah law and arbitration in the region.<\/p>\n<div id=\"show360playvid\" class=\"360playvidUnit\">\n<div class=\"cleanslate360pv\">\n<div>\n<div>\n<div>\n<div><\/div>\n<div>\n<div>\n<div>\n<div><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>Justice Sayi emphasised that arbitration is a contractual matter that does not require government approval, stating, \u201cThere\u2019s no confusion in the Nigerian Constitution. Arbitration is by contract.<\/p>\n<p>\u201cNobody needs the approval of the Federal Government to operate it. As powerful as the President is, his authority does not extend to approving the Constitution of an arbitration panel. It is purely contractual.\u201d<\/p>\n<p>He further asserted that Muslims do not need permission from religious bodies or traditional rulers to operate Shari\u2019ah panels, as the law grants private citizens the right to do so.<\/p>\n<div class=\"ad-container desktop-only margin-top margin-bottom \">\n<div class=\"ad-container-inner\">\n<div id=\"div-gpt-ad-1652278950647-0\" class=\"punch-admanager\"><\/div>\n<\/div>\n<\/div>\n<p>He said, \u201cWe don\u2019t need the approval of any state authority, let alone a monarch. Associations, including political parties, can establish small committees to resolve disputes involving their members.<\/p>\n<p>\u201cAll the Muslim panels that I know of always hold their sittings inside mosques. What business do pastors or monarchs have in this matter? Somebody should tell the monarchs to know their boundaries.\u201d<\/p>\n<div class=\"read-also\">\n<p>&nbsp;<\/p>\n<\/div>\n<p>Citing the Arbitration and Mediation Act of 2023, the judge explained that the law not only allows private citizens to form arbitral panels but also grants them the authority to determine the legal framework governing such panels.<\/p>\n<p>Justice Sayi highlighted the effectiveness of Shari\u2019ah arbitration in Lagos, revealing that \u201cthere have been multiple instances where High Court judges informed litigants that they were helpless and, as a result, referred cases to the Independent Shari\u2019ah panel.\u201d<\/p>\n<p>He questioned why Muslims in Lagos, Osun, and Ogun\u2014where they form a significant part of the population\u2014are denied legal structures such as Shari\u2019ah courts that address their personal and family matters.<\/p>\n<p>Clarifying the role of Shari\u2019ah panels, the judge stated that they are \u201cnot substitutes for courts but function by contract, where attendance is voluntary; however, once a person participates in the proceedings, the decision becomes binding.\u201d<\/p>\n<p>Addressing the broader legal framework, Justice Sayi argued that while the law mandates inclusivity and national unity over sectional loyalties, Muslims in the South-West Nigeria remain excluded from the region\u2019s family law system.<\/p>\n<div class=\"ad-container margin-top margin-bottom \">\n<p>&nbsp;<\/p>\n<div id=\"aswift_2_host\"><\/div>\n<p>&nbsp;<\/p>\n<\/div>\n<p>He urged the South-West governments to allow the establishment of Shari\u2019ah courts to give Muslims a sense of belonging and provide a legal framework for resolving matters such as child custody, marriage dissolution, and others.<\/p>\n<p>He said, \u201cThere is no single provision for Muslims in the family laws of the South-West. It\u2019s as if we are second-class citizens or do not belong to these states.<\/p>\n<p>\u201cThere is no single court in the region competent to dissolve an Islamic marriage or handle child custody cases following Islamic law. Shari\u2019ah is a fundamental right of Muslims.\u201d<\/p>\n<p>Also speaking at the event, Professor Mashood Baderin of the School of Oriental and African Studies, University of London, delivered a lecture on \u201cIslam at the Intersection of Humanity and Religion,\u201d urging Muslims to manifest their faith in ways that positively impact society, including the observance of their five daily prayers.<img loading=\"lazy\" decoding=\"async\" class=\"footer-logo\" src=\"https:\/\/cdn.punchng.com\/wp-content\/uploads\/2021\/05\/11134444\/logo-white.png\" alt=\"punch footer logo\" width=\"150\" height=\"50\" \/><\/p>\n<\/div>\n<\/article>\n<\/div>\n<\/div>\n<\/div>\n<\/section>\n","protected":false},"excerpt":{"rendered":"<p>The Qadi of the Shari\u2019ah Court of Appeal, Kwara State, Justice Abdurraheem Sayi, has stated that approval of state authorities or traditional rulers is not needed for Muslims to establish and operate Shari\u2019ah arbitration&#46;&#46;&#46;<\/p>\n","protected":false},"author":2,"featured_media":4401,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-4400","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/beadysword.com.ng\/blog\/wp-json\/wp\/v2\/posts\/4400","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/beadysword.com.ng\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/beadysword.com.ng\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/beadysword.com.ng\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/beadysword.com.ng\/blog\/wp-json\/wp\/v2\/comments?post=4400"}],"version-history":[{"count":2,"href":"https:\/\/beadysword.com.ng\/blog\/wp-json\/wp\/v2\/posts\/4400\/revisions"}],"predecessor-version":[{"id":4403,"href":"https:\/\/beadysword.com.ng\/blog\/wp-json\/wp\/v2\/posts\/4400\/revisions\/4403"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/beadysword.com.ng\/blog\/wp-json\/wp\/v2\/media\/4401"}],"wp:attachment":[{"href":"https:\/\/beadysword.com.ng\/blog\/wp-json\/wp\/v2\/media?parent=4400"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/beadysword.com.ng\/blog\/wp-json\/wp\/v2\/categories?post=4400"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/beadysword.com.ng\/blog\/wp-json\/wp\/v2\/tags?post=4400"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}